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33. The flickering, fickle mind, difficult to guard, difficult to control, the wise person straightens, as a fletcher an arrow.

34. Like a fish that is drawn from its watery abode and thrown upon land, even so does this mind flutter. Hence should the realm of the passions be shunned.

35. The mind is hard to check, swift, flits wherever it listeth, the control of which is good; a controlled mind is conducive to happiness.

36. The mind is very hard to perceive, extremely subtle, flits wherever it listeth; let the wise person guard it; a guarded mind is conducive to happiness.

37. Faring far, wandering alone, bodiless, lying in the cave is the mind; those who subdue it are freed from the bond of Mara.

38. He whose mind is not steadfast, he who knows not the true Doctrine, he whose confidence wavers-the wisdom of such a one will never be perfect.

39. He whose mind is not whetted (by lust), he who is not affected (by hatred), he who has discarded both good and evil - for such a vigilant one there is no fear.

40. Realizing that this body is (as fragile) as a jar, establishing his mind (as firm) as a (fortified) city, he should attack Mara with the weapon of wisdom; he should guard his conquest, and be without attachment.

41. Before long, alas! this body will lie upon the ground; cast aside, devoid of consciousness, even as a useless log.

42. Whatever (harm) a foe may do to a foe, or a hater to a hater, an ill-directed mind can do one far greater (harm).

43. What neither mother, nor father, nor any other relative can do, a well-directed mind does and thereby elevates one.

Foreword ][ Preface ][ Introduction

The Twin Verses ][ Heedfulness ][ The Mind ][ Flowers ][ Fools ][ The Wise
The Arahat ][ Thousands ][ Evil ][ Punishment or the Rod ][ Old Age ][ The Self
The World ][ The Buddha ][ Happiness ][ Affections ][ Anger ][ Taints ][ The Just and the Righteous
The Way ][ Miscellaneous ][ Hell ][ The Elephant ][ Craving ][ The Bhikkhu or Mendicant Monk ][ The Brahmana

The Dhammapada ( java-script / frames / images )